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When your college education is a bridge to nowhere
Tolu Olorunda | Posted June 18, 2009 12:11 AM"F**k College, I'm about street knowledge," a friend
once said to me. I smiled, nodding approvingly, before adding: "I feel
you, man." We exchanged daps, unifying our indifference to higher
education. Soon after, the conversation dissolved into something less
meaningful.
That was two years ago, at a lunch table. Today, things have
considerably changed. While I still hold certain conspiratorial views
concerning the influx of big businesses into the College field, I hesitate to
altogether discard the progressive possibilities of a College education.
For instance, conspiratorially speaking, I find it interesting
that the Pell Grant, which many students believe to be government subsidies,
are really financed by the high interest made from the same student loans they are being taxed at
draconian rates--talk to me Sallie Mae!--for.
I might also have a problem with the increasing levels of racial
segregation and class exclusion used to determine student enrollment; but I'm
not yet resolved to bashing everything College-related.
In spite of my mild change of heart, reconciling the promises with the realities of College is a task I still find daunting. We often hear
of the goodness of a College
education--"It will set you on the path to achieving your
dreams"--but anyone aware of the great costs most Universities demand, and
the lackluster values they promote, should understand why many Black and Brown
students might share similar viewpoints.
Renowned educators Henry Giroux and Susan Giroux tackled this contention, with
great success, in their seminal text, "Take Back Higher Education":
"Since their appearance in the seventeenth and eighteenth century, American colleges followed the traditions established by Oxford, Cambridge, and the continental universities in the preparation of their overwhelmingly white male student body for law, ministry, medicine, and politics." [Giroux, Henry; Giroux, Susan. Take Back Higher Education: Race, Youth, and the Crisis of Democracy in the Post-Civil Rights Era. New York: Palgrave Macmillan, 2004 (1st ed.), p. 144.]
In "A Crisis of Affordability: How Our Public Colleges Are
Turning into Gated Communities for the Wealthy" (Alternet, April 2009), Investigative Reporter, Andy Kroll,
writes about the growing disparities in College affordability for Black and
Brown students. He speaks of the drastic increase in tuition, nationally, as
intentional. Big businesses, Andy argues, have no problem aiding and abetting
the rich in reaching their goals of transforming Colleges into educational
"gated communities"--reserved only for the privileged, elite, and
powerful.
A great question was once asked: If there's such a thing as "under-privileged," why not, in
like manner, "over-privileged"? The answer: Because those within
the culture of power can't afford the
risk of being branded greedy--even though that's essentially what they are.
Kroll justifies his contention with some grim statistics.
Utilizing data issued by The Education Trust,
he writes:
[S]tate flagship universities and a group of other major research universities spent $257 million in 2003 on financial aid for students from families earning more than $100,000 a year. Those same universities spent only $171 million on aid to students from families who made less than $20,000 a year. Similarly, between 1995 and 2003, according to the report, grant aid from the same public universities to students from families making $80,000 or more increased 533%, while grant aid to families making less than $40,000 increased only 120%.
At this, only a fool, or a greedy
capitalist, would fail to connect the dots: There is an ongoing drive to strip
low-income families, disproportionately Black and Brown, of the privileges a
College education provides. These students are asked to rely on street knowledge, told to depend on the
underground economy of drug paraphernalia, and expected to end up serving life
sentences in the lower bunk of a prison cell. That's the life designed, and set
up, for them. And still, we--society--see no wrong in blaming them for falling
into traps created before they could recite correctly the alphabets.
Anyone familiar with the prison system can attest that in no other
places are there more geniuses, scholars, and orators than the penitentiaries.
Many of them, lacking a High school diploma, go on to earn College credits
while incarcerated--a testament to their intellectual discipline. They are the
victims of capitalism let loose, run amok, and operated unchecked.
Of course, in any dialogue concerning the merits and benefits of a
College degree, the impact of the current economic crisis must be addressed.
With unemployment skyrocketing in communities of color, students with
Bachelor's can often be found working shifts at Burger King, with those earning
their Master's managing at McDonald's, and even Ph.D.s confirming your Papa
John's Pineapple Pizza order.
This analysis isn't meant to disparage the good that some Colleges
do; rather, it is constructed to surrender a wake-up call to those whose hopes
and dreams are forever invested in the piece of paper received after years of
endless study in University libraries--an exercise only yielding disappointment
in the long-run.
Depending on academic certification over intellectual exploration
is a recipe for failure. There are no other ways to put it. The gifts of
intellectual curiosity, critical reflection, self examination, and independent
reasoning that start at the moment of conception (some medical scientists
believe it comes long before that--when a fetus first hears the heartbeat of
the mother), can provide far better guidance than a school curriculum, no
matter how progressive, is able to.
The high costs of higher education nowadays should irrefutably
validate this assertion. Colleges now charge students for just about anything,
without any moral justification.
The great 19th century scholar Henry David Thoreau
addressed this crisis in more provoking terms:
I cannot but think that if only we had more true wisdom in these respects, not only less education would be needed, because, forsooth, more would already have been acquired, but the pecuniary expense of getting education would in a great measure vanish. ... Those things for which the most money is demanded are never the things which the student most wants. [Thoreau, Henry David. Uncommon Learning: Thoreau on Education. New York: Mariner Books, 1999, p. 7-8.]
It's unreasonable to believe that most students want the illusion of education without
actually getting it, or that they prefer incredulous tuition costs over
budgeted amounts, or that they are more comfortable being instructed by
academics who share no connection to the backgrounds from which they come. It's
unreasonable.
But tell that to the policy makers and shot callers, the folks at
the helm of the education system. Tell that to the deans and chairs. Tell that
to the chancellors and presidents. Those to whom the most power is given are
those who, we've found that, abuse it egregiously. They are the ones who are in
such a rush to cut funding for Black Studies, Native American Studies, Latin
Studies, Asian Studies. They are the ones less concerned about the toll taken
when Women's Studies is axed, as being witnessed nationwide, in a push to
preserve academic purity.
As long as students are disconnected from the decision-making
process of school policies, student governments and other such structures would
continually be exposed for the farces and props they are.
What College students, parents, progressive educators, Hip-Hop
artists, and concerned parties must understand, is that the struggle to
"take back," as the Girouxs wrote, all pedagogical institutions isn't
limited to Colleges alone. The fight must expand to all layers of social
engagement, and run through the conduits that connect and bind our world
together. Acquiescence isn't an option at this point. The future of the next
generation depends, in great proportions, on the capacity of our actions. And,
in truth, it's the least they can ask for.
We must also come to understand that a quality College education
is good, but awareness of the world
in which one lives isn't, and has never been, restricted to the walls of
academia.
Disclaimer: This commentary was written by a non-College student
and/or graduate (so please pardon the author's ignorance).
Tolu Olorunda is a columnist for BlackCommentator.com, and a contributor at TheDailyVoice.com.
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2009-06-18 09:43:41
2009-06-18 10:00:29
2009-06-18 10:50:59
2009-06-18 10:54:27
2009-06-18 15:25:35
2009-06-18 16:01:59
2009-06-20 07:43:55
I agree partly with Knowledge, college education is like any other skill or network you acquire in life, it's up to you how to use it. Many very talented artists will never perform their art for a living. That's life. But still statistcs from Michican Univ, Public Policy Inst. on returns to education across races are not this grim
Anyway, sometimes education is really for your own consumption, not to give you a job, or to make you more economically productive. Some education is like wearing a pair of jeans or a tatoo that is fashionable. A status good. A label to be part of some group. And that's all. It's not all economic.
2009-06-20 12:40:11
1. one will find it hard to argue for an overtuning of an institution if one is not sure what the right replacement would be.
2. Also I doubt that outside formal established institutions - i.e. in the streets - one would be able to learn to become a modern and competent chemist or pharmacist or surgeon. Some types of education require a type of infrastructure that lends itself to a formation of a physical institution.
3. Although it may still be easier to become say a musician a poet an historian a political analyst a mathematician an economist outside any formal institution, it would be harder to become a modern and competent engineer an astronomer an airtraffic controller, etc., outside formalised institutions. That distinction should never be ignored when thinking about education.
4. Also circular is the "tentative" underlying argument and appetite to overturn traditional institutions BUT that made alongside arguments for broadened access and affordability to the same institutions that should be overturned. If formal institutions are thought to be no longer valid then arguments about broadening access to them are mute or incoherent.
5. Any case, these issues do not only apply to formal education, they are universal. Industrial development faces similar issues. Should developing countries follow the same patterns of industrialisation to the detriment of their environment and cultures? There are costs and benefits whichever way. Not one way or the other. Should non English linguist cultures promote the adoption of the English language to facilitate business growth and social welfare to the detriment of indigenous languages. Seems that East Asian nations have opted for this. But there are costs and benefits, whatever direction is followed.
So, one must take responsibility in reaching generalised conclusions about similar paradoxical matters with huge social outcomes. The issues are above our own sentimental feelings that are conjured up in casual discussions about certain cultural issues. We ought to be less gushing to conclusions or ideological leanings when we are not so sure of the outcomes. Of course I am not saying these issues should not be raised. I am saying the implicit ideological conclusions could be dangerous. Look at what happened to the USSR or Cuba through bucking a system without an appropriate alternative.
2009-06-22 08:02:32
2009-06-23 07:37:11
2010-02-05 05:30:19
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